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The theme for this In-gathering
Sunday is “This is Crazy!” The texts are, from the Gospel of
Matthew: Jesus said to his disciples, ‘When people realize
it is the living God you are presenting and not some idol that
makes them feel good, they are going to turn on you, even people
in your own family. There is a great irony here—proclaiming
so much love, experiencing so much hate! But don’t quit. Don’t
cave in. It is all well worth it in the end!’ And, from the
prophet Isaiah: “The lover of emptiness, of nothing, is so
out of touch with reality, so far gone, that he can’t even look
at what he is doing, can’t even look at the no-god stick of
wood in his hand and say, ‘This is crazy!’” Let us pray . .
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The prophet Isaiah was a strict monotheist—a believer
in one God alone. For Isaiah, the well-crafted idols of his
day were nothing more than sticks and stones—lifeless in their
form and useless in their nature. There was a “stuck-ness”,
an “empty-ness” in such idol-making, Isaiah proclaimed—for the
wooden-carving or the stone-etched symbol couldn’t “God” or
guide! But this didn’t keep folk from bowing down to their own
personally designed deities—handy, convenient, life-less, unchallenging
no-gods that they could worship whenever they were so inclined.
“These lovers of emptiness, of nothing, are so out of touch
with reality” Isaiah observed, “that they can’t even sense what
they are doing! They can’t even look at the no-god sticks of
wood in their hands and say, ‘This is crazy!’”
“Crazy indeed!” was Isaiah’s cry way back then and “Crazy
indeed” is his cry to us as well today—for on this ingathering
Sunday he offers up to us a searing indictment! How easy it
is to worship the “created” instead of the “Creator”, the “delineated
procedure or policy” instead of the “Divine Presence”, a “rigid
ideology” or “theology” instead of the “re-newing, and re-forming,
and re-imagining Spirit of God!” “Look at all of the no-god
sticks of wood in your hands,” Isaiah cries out! “Look at all
of the well-crafted idols you cling to so tightly! Do you realize
that they cannot “God” or “guide?”
So heeding Isaiah’s prophetic words, let me share with
you the easy part of my prompting this morning—easy for me to
speak from this pulpit, and easy for you to hear as a people,
because of our tradition of being a non-traditional church that
cherishes and expects a non-traditional message.
For you see, the no-god idols around us are many:
·
Today, as the
richest nation in the world , we passionately cling to the no-god
idol of “self-indulgent consumption” while the plight of the
poor, and the economically marginalized, is continually ignored
or exacerbated! Can we not sense what this idol worship is
doing? This is crazy stuff—and it must come to an end!
·
In a country where
our leaders—both Republicans and Democrats— have bowed down
to the no-god idol of “preemptive war”, we have killed and maimed
not only our own cherished sons and daughters but the innocent
sons and daughters of the citizens of Iraq and Afghanistan.
Can we not sense what this idol worship is causing? This is
crazy stuff—and it must come to an end!
·
In a land where
far too many of our citizens worship the no-god idol of “personal
weaponry”, it is estimated that over 250,000 guns attend school
every single day carried in the pockets of mere children—and
if that news was not bad enough, it now seems certain that
the assault weapons ban will not be renewed and reinstated for
lack of enough congressional votes! Can we not sense what this
idol worship is perpetuating? This is crazy stuff—and it must
come to an end!
·
In a country where
we hold tightly to the no-god idol of “American good-will”,
we have all but turned our backs on the decimated lands of
sub-Saharan Africa—where over 22 million people have died of
AIDS and another 25 million are currently infected, where the
role of our nation in peoples lives has not only been one of
disappointment and incompetence but also one of insult, condescendence,
and racism, and where far too many struggling people have been
burdened and broken by the debt of imposed capitalism! Can
we not sense what this idol worship is reaping? This is crazy
stuff—and it must come to an end!
·
In a nation where
far too many religious leaders openly worship the no-god idol
of “American supremacy”, there is a deafening silence among
Christians about U.S. actions abroad and at home; there is a
deafening silence among so-called followers of Christ in reaction
to policies that concentrate wealth in an ever smaller elite;
and most damning of all, there is a deafening silence among
far too many people of faith that leaves unchallenged the concluding
line of every current political speech: “May God bless America!”
Can we not sense what this idol worship is creating? This is
crazy stuff—and it has to end!
But now my prompting becomes more difficult—harder for
me to speak from this pulpit, and harder for many of us to hear—again
because of our tradition of being a non-traditional church!
For you see, as difficult as it may be to grasp, if we are
to confront and criticize the crazy idolatry that is rampant
in the world around us, if we are to walk our walk and talk
our talk, then we must also be willing to carefully look
at those idols we cling to so tightly as a community of faith
meant to be at worship. So what I now want to raise up is difficult
for me to give voice to—and I can imagine how difficult it will
be for some of you to hear.
·
For as a community
of faith, we have for too long embraced the no-god idol of “inclusive
exclusivity”—the belief that we should all be of one mind on
difficult and demanding issues. Yet when alternative views
are openly shared, many of us are not as tolerant and as inclusive
as we would like to believe. We label, and dismiss—and people
around us are left hurt and wounded. Can we not sense what kind
of pain this idol worship creates? This is crazy stuff—and
it has to come to an end!
·
As a community
of faith, we have for too long bowed down to the no-god idol
of “stark efficiency”—saying that we are hungering for a vibrant
family ministries program, asking for a variety of educational
opportunities for adults, yearning for the expansion of our
small -group ministries, longing to grow and further develop
our music program, hoping to integrate a hands-on community
service component into all areas of our ministry, and expecting
the pastors to be present at an overwhelming number of committee
and task force meetings, both within the church and the larger
community. And yet we continue to allow this church to be woefully
under-staffed, applying a part-time patch here or a temporary
interim fix there--unable to fulfill our deepest dreams or
to meet our most diligent demands. Can we not see how this kind
of idol worship is holding us back and wearing us down? This
is crazy stuff—and it has to come to an end!
·
As a community
of faith, we have for too long upheld the no-god idol of “outward
appearance”, proclaiming that we walk lovingly, and humbly and
hopefully with each other and our God,. And yet behind the
scenes we crucify each other over budget items, and critique
each other in heated e-mails, and criticize the decisions of
our elected leadership, and demand that our own way and wants
be enacted over the needs of the whole. Can we not see how
this kind of idol worship can destroy any semblance of true
community—breeding mistrust and causing rampant dis-ease? This
is crazy stuff—and it has to come to an end!
So now maybe you understand some of my fear on this ingathering
Sunday, as we begin our new year together—for it is far easier
and far safer for me to talk about the destruction of those
idols that are somewhere “out there” rather than the destruction
of those idols that are “right here”—close to home. But you
also need to know as I end my first year of ministry in your
midst that I desperately struggle with my own well-crafted idol.
God knows that I hold it tightly in my hand! For throughout
my 13 years of ordained ministry, I have clung too persistently
to the no-god idol of “needing to be loved.” over and above
a necessity for me to prophetically lead! I have warmed myself
by this idol’s fire, and I have accommodated myself too often
to its safe demands. Is it any wonder, then, that over the
years I have been incredibly resistive to Jesus’ demanding charge
to those who would follow him—to take on hazardous work, to
run faithfully through rampant wolf packs, to be cunning as
a snake while being inoffensive as a dove, to present the living
God day in and day out and not the idols that so many folk worship
to feel good, or to be at ease in their stuck-ness, or to be
satisfied with their dedication to status quo! People will
turn on you, Jesus says, if you raise these issues up or attempt
to destroy these idols in their midst—friends and colleagues,
partners and companions, even members of your faith community
or your very own family. But I am also reminded this day of
the words of William Sloane Coffin who writes, “The reason that
most pastors avoid controversial issues close to home is their
deep desire to be loved and cherished. But it is my deep feeling
that most people in the pew are far more prepared for the painful
truth than we give them credit for. What they want their preacher
to do,” Sloane goes on to say, “ is to raise to a conscious
level the knowledge in their experience.
And the majority of them realize that the idols known and spoken
aloud sour and subvert life far less than those
idols known to be true but left unspoken. So let pastors risk
being prophetic! Let them not be hesitant to speak up, to preach
with clarity and compassion, remembering always that a pastor’s
true calling is to serve the Creator and not the created.”
The prophet Isaiah challenged the old ways of being in
community by announcing new ways of being together—healthy,
healing ways of interacting. Isaiah named the idols that had
lead the people astray and he unmasked their destructive reality.
But most importantly, I think, Isaiah called the people to return
to their true selves and purpose, he asked them fervently and
faithfully to allow all of the false no-nothing gods to fall
from their hands, and he challenged them to remember, once again,
who they truly were, and what they should truly be about, as
in-gathered people of God.
Was it crazy for Isaiah to offer up such a challenge
to the people way back then? I dare say it was not! As a
community of faith, should WE respond to his call of challenge
and of change this day? I dare say we must. For to do otherwise
would simply be crazy!
Thanks be to God! AMEN
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