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The IDP Camp and the Mosque
Throughout Afghanistan, hundreds of thousands of people are designated
as "internally displaced people" or IDPs. Their homes
have been destroyed and the land on which they used to live is littered
with land mines and other unexploded ordinance. Organizations like
Halo Trust are working as quickly as they can to remove the ticking
time bombs but while their work goes on, people live in tents at
best, in the rubble of their former homes, at worst.
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Food and Water
Organizations like the UN High Commission for Refugees, UNICEF,
and others provided small amounts of food and water when the people
initially returned to this land that used to be their homes and
farms. For months now, no other assistance has arrived. The people
are in poor health, hungry, and thirsty.
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No Medical Facilities for Miles
This woman was holding another woman's baby because the mother
was too ill. She was not producing milk, had continuous bleeding,
and absolutely no way to get to a doctor. We immediately pooled
our resources to pay for a car to take her to a hospital and some
funds to pay for the care once she arrived. There are no doctors
for many miles and there is no system of transportation, other than
quasi-taxis which are large trucks that traverse the roads picking
people up and taking them in whatever direction they happen to be
traveling. You pay the driver as you climb on. Everywhere we went,
people were crowded onto such trucks, sometimes hanging on from
the roof! A few dollars and a passing truck can mean the difference
between life and death.
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We Need Food
We asked the elder of this IDP camp what he needed most. "We're
no different from you," he said "we need food! We're not
cows!" 23-years of war, half a decade of drought, and unexploded
mines and bombs make it hard to pull yourself up by your bootstraps
as we Americans are so fond of saying. Much of the assistance promised
to Afghanistan by the United States, the European Union, and Japan
is in the form of infrastructure repair. What about these people?
The women of the camp quiety told women in our delegation that we
should be careful to make sure that any assistance we did give got
to them, as well as the men. Widows and orphans have an extra burden
in these camps. Our delegation directly contributed to this IDP
camp, using donations we brought with us from our congregations
and organizations.
Global Exchange is working to help this and other camps like it
receive food, medicine and other aid. You can help directly by donating
to First Presbyterian Church's Afghan Victim's fund and designating
IDP on your check.
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The Gift of a Rose
David Mineau was talking with the village elder when he noticed
that among the destruction, amidst the despair, there was a single
rose alive on a bush that had once held many roses. Drought and
war has left many rose bushes and grape vines empty. The elder walked
over and plucked the rose as a gift to David. "What an incredible
gift for this man to give me" David thought. Yet, if this was
the only thing of beauty that the women and children saw during
the day, how could the elder pluck it and give it to some stranger
driving through?
Such was the constant struggle we faced as we visited people and
places in Afghanistan. We were intruding on their pain. Yet their
stories need to be told. They were glad to be rid of the Taliban.
Yet how much suffering could have been avoided if the United States
had a different foreign policy for the last 10 years?
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The Mosque
Yes, the Taliban took refuge in this mosque in the hopes of avoiding
coalition bombing campaigns. No, it didn't protect them. This mosque
was hit hard and virtually destroyed. When we came to visit, one
of the mosque leaders was at first irritable that yet another group
of gawkers had come to take pictures, hear the stories, and leave.
Fortunately, we had come with more of a promise to rebuild than
anyone else.
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Rebuilding the Mosque
Steve Holton, an Episcopal Priest, had come to Afghanistan with
a plan to help rebuild this mosque. Funding is already being raised
and Steve had a wonderful conversation with leaders from the mosque.
Once we got past them thinking we were just another group of lookiloos,
we found ourselves very warmly embraced.
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Learning to Pray
From Craig Wiesner's Journal: As a Jew, I was drawn to a group
of boys who were learning to recite prayers from the Koran. They
were rocking back and forth as they chanted. It felt very much like
my childhood Hebrew School. I too had learned how to chant in an
ancient tongue and many Jews rock back and forth as they pray.
I thought about what it must have been like to be a Jew, sitting
in a demolished synagogue, in places like Germany, Poland, or even
Jerusalem. People can destroy buildings but faith survives. Even
when it is against the law to teach such things, we still do.
I sat with some of the children at the mosque and listened for
a while. The rythms seemed so familiar and even some of the words
touched old memories, deep inside me.
Soon, a teacher came by and asked one of the boys a question.
"Which are the four books we study?" The boy answered
"The Torah, the Psalms, the Gospels, and the Koran." No
wonder his chanting seemed so familiar to me! He and the teacher
taught me how to say the names of the four books in Farsi.
Muslims refer to Jews and Christians as "People of the
book." We all share common histories and laws. Muslims are
taught to respect people of the book. In fact, Mohamed's last words
were "Be kind to the people of the book."
An Afghan way of greeting is to say Salaam Aleikem and touch
their hearts. Sounds pretty close to the Hebrew Sholom Aleichem
(peace be with you) to me! People of the book, greeting each other
with the same phrase and holding each other in their hearts are
the paths to peace that we should all keep in mind. I know I will.
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